Estonian Themes

“Nearly 10,000 Estonians sent to the Novosibirsk oblast in April 1949 were located in twenty-one rayons, 6,576 were placed on collective farms, 2,898 on state farms, 456 in forestry enterprises and 104 in gold mines.”
A book on Soviet deportation memoirs from the Baltic States.
“After our return to Estonia we were not allowed to reside in our own region. We went elsewhere, to Moisakula. The local atmosphere was not friendly: 'Why did you come here?' It was a moral blow which reflected the truth.”
“Of the four museums of occupation, the Estonian institution is by far the smallest. It welcomes around 25,000 visitors yearly, one-fourth of the number at the Latvian museum and a seventh of the number at Grūtas Park.”

“The German occupation of Estonia, which lasted from February 1918 to November 1919, did not disrupt Jewish life in Estonia to any significant degree, in contrast to the subsequent Bolshevik takeover.”
Spanning over 150 years of Estonian Jewish history, this book wrestles most profoundly with the subject of the Holocaust and its legacy in Estonia.
“Many Jews reacted incredulously to information coming from Soviet sources. Another significant factor was the common perception of the Germans as a nation of civilized people devoted to order. This stereotype did not relate well to the crimes allegedly committed by the very same Germans. The older generation was especially disinclined to trust reports about Nazi brutality toward the Jews.”
“Estonians sought to demonstrate to the new rulers that they were different, that they had higher standards than their communist oppressors or even their Baltic neighbors, and therefore should be treated as equals by the Nazis.”
“Remarkably, the best known antisemites and Holocaust deniers in Estonia are former dissidents who at one point were forced to emigrate. With the Soviet Union gone for good, they have discovered for themselves new enemies in the face of Jews and freemasons.” 

Titles from the CEU Press backlist, contemporary topics on top, older themes below:

The political and economic performance of twenty-nine post-communist transition countries was examined in search of transition models. Estonia notoriously collects the best marks. One source of success is the high governance quality and the resulting institutional trust of a nation united in the goal of distancing itself from the decades under Soviet rule. 

“What will be the common denominator between Klaipeda, Riga, Tallinn, Kaliningrad, and St. Petersburg in the new epoch?“
Essays on the past twenty-five years of east-central Europe in the perspective of intellectual history.
„In the Baltic region, the post-modern and post-totalitarian era proved capable of squeezing two centuries of uninterrupted European history within two decades of transition.”
„Latvia and Estonia emerged as new political actors in the twentieth century. All three states introduced liberal minority policies, granting cultural autonomy to their large minorities, Lithuania to its Jewish, Latvia to German, and Estonia to German and Russian minorities. All three sought strength and inspiration in their ancient languages and cultures. All have a strong Romantic element in their historical memory and self-perception. Last but not least, all benefited from emigrés and their role in politics and culture“. 

"Give the nation back its history!" Mart Laar came up with this slogan during the singing revolution at the end of the 1980s. History politics gathered new momentum as soon as Estonia joined NATO and the EU and the single consolidating narrative suddenly lost its relevance. A whole chapter discusses the Estonian case in a comparative volume.

Gorbachev: If separatism would become dominant, that would be dramatic. The Soviet peoples would not understand. We lived together for fifty years, we are integrated. We have sixty million living out there in nationality areas. Fifty percent of Estonia are Russians, over 50% percent of Latvians are now Russian, Lithuanian majority in Lithuania. December 1989
Face to face conversations of superpower leaders on 1000 pages.
Kryuchkov: The Baltic states, for example, got more from the rest of the Soviet Union than they gave. Estonia got cotton, oil, energy, grain, forage, non-ferrous metals, and so on. Of course it also contributed to the rest of the USSR, but not as much. February 1990
Bush
: The text of the speech prepared for me for this conference included references to Latvia, Lithuania and Estonia. However, after I read the text, I left out those references. I understood that this could put you in an awkward situation. And although I did not mention this issue in my speech, I hope that you understand that we have many people of Baltic origin in the United States and we hope that you will be able to ensure orderly progress in the process of self-determination. I repeat, I understood your problems and I did not want to add to them from outside. But we hope that it would be possible to find a way, which would allow them to carry out such a process of self-determination. November 1990

“I believe that in Russian nationalism the prevailing trend is not towards ‘a single and indivisible’ [Russian empire], but nationalism as such: ‘let them, all these Estonians and Armenians, go to hell!’” – the 1988 note from the diary of Anatoly Chernayev, Gorbachev's national security adviser, quoted from the probably most important recent CEU Press publication on the collapse of the Soviet domination. 

„The Estonian line of contacts is associated with the Estonian curator and fine art expert, Ninel Ziterova, who was particularly interested in underground art in the former USSR republics.“
A book on artistic interactions within the Soviet bloc and with the west between 1945 and 1989.
„Ziterova worked in the Kardiorg Museum in Tallinn. At the beginning of the 1980s, the underground movements were spreading in Belarus, and Martynchik invited Ziterova to visit Minsk to see what was going on there and to visit unofficial artists’ studios. Consequently, the idea emerged to organize an exhibition in the Estonian city of Kohtla-Jarve. The Informal Art exhibition took place in Kohtla-Jarve in 1986. ‚It was quite a nervous time, unofficial artists were not really prepared to become visible suddenly. But, anyway, it was so inspiring!‘
Ziterova organized the avant-garde art festival in 1988 in Narva, Estonia, in which avant-garde artists from the former USSR republics of Russia, Belarus, Estonia, Kazakhstan, Georgia and others took part.“ 

The edited volume on family life and childhood in Soviet times and in post-Soviet Russia and the Baltic States. Essays on varied subjects like motherhood, childbearing, single mothers, divorce etc. How these used to be, or have recently been, perceived and handled in this corner of the world. 

The huge book distribution program of the CIA that spanned 35 cold-war years, reached hundreds of thousand East-Europeans and involved a broad network of institutional and private supporters in the west. Despatches included boooks by Helbemae, Kangro, Kolk, Kuusk, Maelo, Saaraste, as well as Mana, the Estonian cultural and political magazine published in Sweden. 

The important testimony to the fate of Estonia in the 20th century presents the autobiographical life accounts of twenty-five common Estonians. The list ranges from Hilja, born in 1905, to Tiia 1973.

Naivety or tactics? In 1944 Karotamm, First Secretary of the Communist Party claimed that rumors about collectivization were inventions of enemies or based on harmful prejudices. Estonian communists were even discussing a “Mongolian way” which would transform Estonia into a semi-independent republic.
Based on a wealth of archival materials, the critical overview is taken of the main stages and features of the collectivization of agriculture in the former Soviet-dominated Eastern Europe. After Zhdanov was put in charge of founding kolkhozes in the Baltic Soviet Republics in 1947, Karotamm still argued: “Most of us know the problems of collectivization in the USSR—this takes years, sometimes decades.” Indeed, many kolkhozes existed only on paper, and some farmers were unaware they were actually members of a collective farm.
Next came the amalgamation campaign. In Estonia, 2,213 kolkhozes in 1950 were amalgamated to 937 in 1952. 

State violence is a worst kind of mass violence. Even if it is called class struggle. The cruel deportations of kulaks and nationalists from Estonia, Latvia and Lithuania in March 1949 left a deep scar in those societies. How did it happen "on the ground"? How did villagers behave? Answers to these painful questions are sought on the example of one Estonian county. 

Along with other metropolis in Europe, the birth of modern Tallinn is explored. By the 1930s, functionalism would itself become a national symbol. Rustic structures also carried significant ideological weight in the formation of an Estonian identity. Thus, throughout the interwar era, one frequently finds the same designer embracing functionalist and, equally comfortably, historicizing styles, often within the same building type: post offices, schools, apartment buildings, or hospitals.
The oscillation between traditionalism and modernism prevailed in the late 1930s, too. “In blending the cosmopolitan (style) with the indigenous (materials, methods, and ornamentation), Estonia’s advanced architecture of the Päts ‘era of silence’ proclaimed the nation’s reconciliation of the progressive and the retrospective, the transnational and the native”. 

“The Romanov Empire, acknowledging the danger of German claims over the Baltic littoral as national territory, had to change its nationality policy in these territories, promoting weak Latvian and Estonian nationalisms in order to undermine the domination of Baltic Germans, even in spite of their invariable loyalty to the dynasty”.
The nation-building processes within the Romanov Empire are examined in parallel with related trajectories in other empires in Europe.
“In the Romanov Empire the officer corps proved to be the most efficient tool not only for the acculturation and consolidation of the imperial elite, but later for the Russification of numerous representatives of the Baltic German, Georgian, and even Polish nobility as well”. 

The backlist of the Central European University Press presents many more books relating to Estonians and Estonia. 

  • Friedebert Tuglas’s The Poet and the Idiot can be read in English now, with eight more stories, in the first Estonian member of the CEU Press Classics series. 
  • Financial conglomeration linkages in Europe were unfolded by a young Tartu graduate. 
  • Estonia (Livonia) found itself on the edges of the world also in the middle ages – historians confirm. 
  • In the closing volume of our series on demons, spirits and witches, witchraft in Estonia is discussed from two aspects: the reflection of witch trials in folk belief, and community conflicts linked to witchcraft. 
  • One of the most successful CEU Press books ever, contains entries on the following Estonians: Elise Kaer-Kingisepp, Vera Poska-Grünthal, and Lilli Suburg. 
  • A book on forced migrations in the USSR is inconceivable without frequent references to Estonians. 
  • Stalin was furious at armed resistance in - among others - Estonia, and demanded a "merciless campaign to eradicate them."
  • What impact did Radio Free Europe and the Voice of America have on Estonia (and other parts of the Soviet bloc)? Besides analysing the effects of cold war broadcasting, the reaction of the communist power is also presented with original documents.
  • A chapter in the book about the attempts to rewrite history in a politically motivated way describes the struggle for official recognition of ‘displaced’ group memories in post-soviet Estonia. 
  • A problematic relationship between Communism and Fascism impacts on the concepts and practices occupation and genocide museums in the Baltic region. 
  • Our book on eugenics in east and central Europe presents the reception of the concept in the interwar Estonia. 
  • Estonians cannot be indifferent towards Belarusian identity struggle, and the sovereignty movement of Tatarstan. 
  • How was restitution of confiscated property handled after the fall of the communist regime? The rich analysis of the topic examines the Estonian case, too.
  • In all three CEU Press volumes on media policies the Estonian case is discussed at length: on the public service broadcasting regime, the specifics of journalism, and the minority media.