The Eugenic Fortress

The Transylvanian Saxon Experiment in Interwar Romania
$55.00 / €48.00 / £37.00
Publication date: 
290 pages

The ever-growing library on the history of eugenics and fascism focuses largely on nation-states, while Georgescu asks why an ethnic minority, the German-speaking Transylvanian Saxons, turned to eugenics as a means of self-empowerment in inter-war Romania. The Eugenic Fortress examines the eugenic movement that emerged in the early twentieth century, and focuses on its conceptual and methodological evolution during this turbulent period.

Further on, the book analyzes the gradual process of radicalization and politicization by a second generation of Saxon eugenicists in conjunction with the rise of an equally indigenous fascist movement. The Saxon case-study offers valuable insights into why an ethnic minority would seek to re-entrench itself behind the race-hygienic walls of a "eugenic fortress", as well as the influence that home nations had upon its design.

Georgescu’s work is ground-breaking in the sense that the history of this uprooted community is usually handled with extreme sensitivity, and serious (and critical) research into Transylvanian Saxon involvement with Nazism has been scant, until now.

i. Imagining a “Eugenic Fortress”: Fascist Who and Eugenic What? 
ii. Exclusions 
iii. Unpacking the Past 
CHAPTER I. Locating and Defining the Transylvanian
Saxon Eugenic Discourse 
i. Heinrich Siegmund and the Origins of Saxon Eugenics 
ii. Saxon Racial Anthropology between Berlin and Vienna 
iii. The “Child Enthusiast” Alfred Csallner 
iv. Fritz Fabritius’s Self-Help, from “Building Society”
o Rebuilding Society 
v. Wilhelm Schunn’s National Neighborhoods and Honorary Gifts 
CHAPTER II. Assessing the Dysgenic Crisis: Key Concepts and Theses
in Alfred Csallner’s Definition of Saxon Degeneration 
i. The Lost Children: Family Planning and the Demographic Collapse 
ii. The Quality Question: The Nation’s Hereditarily “Best”
under Threat of Extinction 92
iii. Emigration: The Loss of Saxon Hereditary Substance 
iv. Mixed Marriages: The End of Racial Distinctiveness 
v. Lebensraum: Of “Foreign Invaders,” Saxon Employers,
and Society’s Scourges, Alcohol and Tobacco 
CHAPTER III. Alfred Csallner in Search of Eugenic
Solutions and Institutional Means 
i. Eugenic Missionaries: Visions of Priests Old and New 
ii. Csallner’s Population Policy Proposals and the Church 
iii. Going It Alone: The Society of Child Enthusiasts, 1927–30 138
iv. The Self-Help Race Office, 1932–35 
v. The Reinvention of the Race Office as National Department
or Statistics, Population Policy, and Genealogy, 1935–38 
vi. The National Office for Statistics and Genealogy and Its
ix Departments, 1938–41 
CHAPTER IV. Fascist Visions of a Eugenic Fortress:
The Self-Help’s Origins and Rise to Power, 1922–33 
i. Fritz Fabritius and the Origins of Saxon Fascism 
ii. Early Development, 1922–29 
iii. Expansion and Radicalization, 1929–32 
iv. The NSDR Victorious, 1932–33 
CHAPTER V. Saxon Fascism in Power, 1933–40 
i. The Self-Help’s Various Forms and Formats, 1933–34 
ii. War and Peace: The National Community of Germans
in Romania, 1935–40 
iii. The Mighty Pen: The 1935 National Program
f Germans in Romania 
iv. Building a Bristling Eugenic Fortress, One Neighborhood at
a Time: Wilhelm’s Schunn’s National Neighborhoods, 1933–40 
CHAPTER VI. 1940 and Everything After 

H-Net Reviews in the Humanities & Social Sciences

"While most eugenics studies focus on cases empowered by nation-states, few have examined ethnic minorities pursuing independent or competing eugenic agendas. Georgescu offers the Saxon case study as a model against which to investigate how other minorities responded to, and sometimes advanced, the rise of biological determinism more generally. The particular significance of the Saxon case study is that it sought practical means to implement its eugenic policies. Saxon eugenicists responded to their minority status and strong assimilatory pressures with an increasingly radical eugenic discourse that sought the support of a complementary fascist movement (the Self-Help movement) in the 1920s. Georgescu persuasively demonstrates that an interwar ethnic minority could pursue an ambitious eugenic agenda without statehood (and even with state opposition). While the church necessarily remained central to eugenic discourse due to its social significance and infrastructure, Saxon eugenicists embraced Saxon fascism as the natural route for implementing national renewal. Saxon eugenics provide an excellent case study for comparison to other interwar ethnic minorities that might have done the same."

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