Catholicism, Race and Empire
Eugenics in Portugal, 1900-1950
University of Leeds
This monograph places the science and ideology of eugenics in early twentieth century Portugal in the context of manifestations in other countries in the same period. The author argues that three factors limited the impact of eugenics in Portugal: a low level of institutionalization, opposition from Catholics and the conservative nature of the Salazar regime. In Portugal the eugenic science and movement were confined to three expressions: individualized studies on mental health, often from a ‘biotypological’ perspective; a particular stance on racial miscegenation in the context of the substantial Portuguese colonial empire; and a diffuse model of social hygiene, maternity care and puericulture.
This book not only brings to light an eugenics movement hitherto unstudied; it also invites the reader to re-think the relations between northern and southern forms of eugenics, the role of religion, the dynamic capacity of eugenics for finding a home for its theories and the nature of colonialism.
CEU Press Studies in the History of Medicine, Vol.5
304 pages, cloth, 2014
$60.00 / €45.00 / £38.00
"A highly informative and well-argued contribution to the history of
eugenics. Based on solid archival work and an impressive command of the
critical literature, his book will surely become the standard
English-language reference on race science in Portugal. More important
perhaps, it will make a significant addition to the historiography on
eugenics in the European and American '“peripheries' (the Iberian peninsula, southern and eastern Europe, and Latin America). In this sense, Catholicism, Race, and Empire is a good indicator of the shift that has reoriented the field in the last ten or fifteen years, as the traditional focus on 'negative' biopolitics (notably forced sterilization) in the historic 'core countries' (United States, Great Britain, Germany, and Scandinavia) is being counterbalanced by a more complex understanding of eugenics, both as a worldwide phenomenon and as biologizing worldviews and languages—rather than a set of distinct and coherent top-down policies aimed at the elimination of the 'unfit.'" - The Journal of Modern History