Capitalism from Outside?

Economic Cultures in Eastern Europe after 1989
ISBN: 
978-615-5211-31-1
cloth
$60.00 / €45.00 / £38.00
Publication date: 
2012
360 pages, 8 tables

Does capitalism emerging in Eastern Europe need as solid ethnic or spiritual foundations as some other “Great Transformations” in the past? Apparently, one can become an actor of the new capitalist game without belonging to the German, Jewish, or, to take a timely example, Chinese minority. Nor does one have to go to a Protestant church every Sunday, repeat Confucian truisms when falling asleep, or study Adam Smith’s teachings on the virtues of the market in a business course. He/she may just follow certain quasi-capitalist routines acquired during communism and import capitalist culture (more exactly, various capitalist cultures) in the form of down-to-earth cultural practices embedded in freshly borrowed economic and political institutions. Does capitalism come from outside? Why do then so many analysts talk about hybridization?

This volume offers empirical insights into the current cultural history of the Eastern European economies in three fields: entrepreneurship, state governance and economic science. The chapters are based on large case studies prepared in the framework of an eight-country research project (funded by the European Commission, and directed jointly by the Center for Public Policy at the Central European University and the Institute for Human Sciences) on East-West cultural encounters in the ex-communist economies.

List of Tables. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . vii
About DIOSCURI. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ix
Prologue: Going beyond Homo Sovieticus. . . . . . . . . . . . . . . . . . . . 1
János Mátyás Kovács and Violetta Zentai
Part 1. Entrepreneurship: Smooth Hybridization? . . . . . . . . . 15
Repatriate Entrepreneurship in Serbia. Business Culture
within Hauzmajstor . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 17
Vesna Vučinić-Nešković
A Small Miracle without Foreign Investors.Villány Wine
and Westernized Local Knowledge . . . . . . . . . . . . . . . . . . . . . . . . . . . 35
Éva Kovács
From Local to International and Back. Privatizing Brewing
Companies in Eastern Europe. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 57
Ildikó Erdei and Kamil Mareš
Reason, Charisma, and the Legacy of the Past. Czechs and
Italians in Živnostenská Bank. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 71
Irena Kašparová
Managers as “Cultural Drivers”: Raiffeisen Bank in Croatia. . . 89
Drago Čengić
The Rise of a Banking Empire in Central and Eastern Europe.
Raiffeisen International. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 105
Violetta Zentai
Part 2. State Governance: Unilateral Adjustment? . . . . . . . . . 125
Transmitting Western Norms. The SAPARD Program in
Eastern Europe . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 127
Katalin Kovács and Petya Kabakchieva
Cloning or Hybridization? SAPARD in Romania . . . . . . . . . . . . . 149
Florian Niţu
Caring Mother and Demanding Father. Cultural Encounters
in a Rural Development Program in Bulgaria . . . . . . . . . . . . . . . . . 167
Haralan Alexandrov and Rafael Chichek
Becoming European: Hard Lessons from Serbia. The Topola
Rural Development Program . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 183
Mladen Lazić
Part 3. Economic Knowledge: Does Anything Go? . . . . . . . . . 201
Have Polish Economists Noticed New Institutionalism?. . . . . . . 203
Jacek Kochanowicz
The Sinuous Path of New Institutional Economics in
Bulgaria. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 223
Roumen Avramov
Soft Institutionalism: The Reception of New Institutional
Economics in Croatia. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 241
Vojmir Franičević
Institutionalism, the Economic Institutions of Capitalism,
and the Romanian Economics Epistemic Community . . . . . . . . . 263
Paul Dragoş Aligică and Horia Paul Terpe
Beyond Basic Instinct? On the Reception of New Institutional
Economics in Eastern Europe. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 281
János Mátyás Kovács
Epilogue: Defining the Indefinable: East–West Cultural
Encounters . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 311
János Mátyás Kovács and Violetta Zentai
List of Contributors . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 337
Index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 339

"This is an important volume for anyone who is interested in the economic cultures of post-socialist Eastern Europe, because it offers a rare wealth of empirical data as well as case studies on a large number of countries that were conducted using a consistent set of research questions and hypotheses. The qualitative approach, using “thick description” in the case studies, makes this book highly readable for non-economists as well. Its finding that Eastern Europeans in many cases actively influence and change the economic and institutional models imported from the west, creating new ones with various degrees of hybridization, should encourage economists, cultural scientists, sociologists and historians to further challenge the dominant narrative of Eastern Europeans who simply import their economic concepts from the West."
"The impressive international team of contributors has done a good job. The case studies on the introduction of western banking institutions and culture to various eastern European countries, entrepreneurship, privatization of brewing, transmittal and absorption of western norms, and the adjustment of eastern economics to modern western trends are all highly interesting and convincing on the topic of the 'hybridization' process. As the editors sum up in the prologue, 'the nascent capitalism in the region is much less driven from outside, and its local actors are much more active and inventive' than generally thought. Although cultural exchange was often asymmetric, the authors think that it would be a grave simplifi cation to talk about a ‘strong Western’ culture that devours the ‘weak Eastern’ culture'."

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